| 黄 瑞 英.先秦“天命”观的发展及其道德内涵
——从周公到孔子[J].南京邮电大学学报(社会科学版）,2005,(4):28~32 |
| 先秦“天命”观的发展及其道德内涵
——从周公到孔子 |
| Development on the Notion of Kismet and Its Moral Connotation：From Zhou Gong to Confucius |
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| 中文关键词: 天 天命 道德 孔子 |
| 英文关键词:Heaven Kismet morality Confucius |
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| 中文摘要: |
| “天”及“天命”是中国传统伦理所预设的道德彼岸。“天”及“天命”作为文化概念的提出在西周初年，其道德内涵则因周公而确立。孔子继承并发展了周公的“天命”思想，使“天命”由眷顾天下的统治者进而惠及每一个有德者。个体“体天命”的过程亦是“天命”的道德内化过程。 |
| 英文摘要: |
| Heaven and Kismet are the moral faramita preestablished by Chinese traditional ethics. Heaven and Kismet are the notion of culture begun from the Former Zhou Dynasty,with their moral connotation established by Zhou Gong. Confucius inherited and developed the theories of Kismet of Zhou Gong, incepted the transformance of Kismet from outer to inner from cognition of Kismet to reverence for Kismet. Since then, the theory of Kismet rooted at the heart of Chinese people. |
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