| 黄 瑞 英.康德对人的道德主体地位的论证
——读《实践理性批判》[J].南京邮电大学学报(社会科学版）,2006,(4):54~58 |
| 康德对人的道德主体地位的论证
——读《实践理性批判》 |
| Kant's Argumentation on the Subjectival Status of Human Morality——Reading Critique of Practical Reason |
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| 中文关键词: 理性 目的 自由 自律 |
| 英文关键词:rationality objective liberty self discipline |
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| 中文摘要: |
| 人是理性主体，亦是价值主体。人的主体性地位体现在：人作为理性王国的成员是目的性存在，永远不能仅仅看作是手段；人是能够自我立法的理性存在，人是自由、自律的，同时体现了人的尊严与伟大；“上帝”是为道德的实现而预设的，并没有淹没人的主体性地位。 |
| 英文摘要: |
| Human is not only the subject of rationality but also the subject of value. The human subjectival position requires that all human beings should be treated as ends in themselves and never merely as means to ends; Humans are the rational existence who can legislate for themselves, and they are the existence of liberty and self-discipline, incarnating the dignity and grandness of human beings; "God" is presupposed for the realization of morals and it does not negate the subjectival status of human beings. |
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